Dua e Haideri also requires special Ijazat and as far as I am aware no Tariqa gives general permission for its recitation.Īs for the ruling relating to Durood, I was referring to the practice of reciting any durood in a large amount (کثرت کے ساتھ) whilst walking about and conducting daily activities, this is what I have heard from some Mashaikh. If you wish, I can send an image of the Dua. Chehel Kaaf with a ک is more well-known, but chehel Qaaf with a ق definitely does not have general ijazat and very few people will have even seen a copy of the dua. The same applies for Qasida e Ghousia and Nad e Ali.Īs for Chehel Qaaf, you may have misunderstood it for a different dua. However, other Mashaikh place the restriction that their Mureeds must first obtain special permssion before reciting. It is true that in some Salasil e Tariqat the ijazat for Hizbul Bahr and Hizbun Nasr are a general Ijazat for all Mureeds.
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